"How Susan Rice Aided the Killing of MKO Abiola," F. F. Kayode
Ambassador Susan Rice is the American Ambassador to the United Nations. Her long-standing aspiration of becoming the Secretary of State for her country was dashed when the Republicans in the Senate started sharpening their knives in anticipation of her formal nomination for that position by President Barak Obama.
Sensing that her nomination would not scale through the Senate and that she would not be confirmed as Secretary of State due to the role she played in the cover up of the Benghazi affair in which the American Ambassador to Libya, Christopher Stevens, and three other American citizens were murdered by a group of islamist terrorists, her nomination was withdrawn.
Instead of Secretary of State, President Obama has now nominated her for the position of National Security Advisor which is a job that does not require Senate approval or confirmation. I wish Susan Rice well in her new assignment but I am constrained to ask the following questions. What did she put in the tea that she served to Chief MKO Abiola on July 8th 1998 just before he died? She was one of the last people that saw him alive, she served him some tea, he coughed violently and one hour later he dropped dead. What was in the tea? Was it Abuja ”green tea”, Darjeeling, Earl Grey, Liptons or some other more exotic brand?
Can someone please ask Susan Rice what her role was in the death of MKO Abiola? Who sent her to do the job and who was she working for? At that time she was Assistant Secretary of State for America in President Bill Clinton’s government. Was she acting on his direct instructions or simply on the instructions of her boss and controller in Langley?
Chief MKO Abiola was the winner of Nigeria’s freest and fairest elections. That election took place on June 12th 1993. The following day it was annuled by General Ibrahim Babangida. Shortly after that, as a consequence of the sheer outrage that was generated by the annulment Babangida was compelled to ”step aside” and hand over power to Chief Ernest Shonekan. In what was clearly a strategic maneuver, he left General Sani Abacha (his own Chief of Army Staff) behind to be the Minister of Defence for the incoming administration.
A few months later, Abacha toppled the Interim National Government of Chief Ernest Shonekan which he had served and seized power for himself. Abiola was arrested and detained. He was never granted his freedom again. Four years later, Abacha himself was murdered by forces that are yet to be identified and General Abdulsalami Abubakar took power. Exactly 30 days after Abacha was killed, those same forces that killed him murdered Abiola as well in an attempt to ”balance the equation”.
These are the facts and sequence of events. One thing is self-evident and cannot be denied no matter which side of the divide one may have been on in the June 12th saga- certain questions must be answered. And some of those questions are as follows. Who killed MKO Abiola? Who killed Sani Abacha? What role, if any, did officials of the Abubakar administration play in the murder of both Abacha and Abiola? What role did the CIA play and exactly what transpired in the room when Assistant Secretary of State Susan Rice (as she then was), Ambassador Thomas Pickering and two other faceless and nameless officials from the American Embassy met with Abiola on the very day that he was meant to have been released. Sadly instead of being released on that day, he dropped dead in what can only be described as mysterious and questionable circumstances.
This is all the more so because Abiola’s security officer and the man that was charged with looking after him and protecting him throughout the time that he was incarcerated (an honest, upstanding and courageous police officer by the name of ASP Zadok) told the Oputa panel in 2002 that Abiola was ”hale and hearty” and in ”very high spirits” just before going into the meeting with the Americans. He went further by telling the panel that as he was about to enter Aguda House (the premises where the meeting was scheduled to be held) with Abiola he was asked to leave his principal, to step out of the premises and to go and pick up another car from somewhere else by one of General Abdulsalami’s security officers. He promptly obeyed the order but half an hour later when he came back he found Abiola in a terrible condition, coughing violently, writhing all over the floor in pain and breathing his last breath. Thirty minutes later he gave up the ghost.
I have no doubt that this was murder but the question is whose call was it and why did it have to happen? Was it done in an attempt to pave the way for an Obasanjo Presidency one year later? Could General Olusegun Obasanjo have been released from jail and elected President if Abiola had lived and if he had insisted on claiming his mandate? The Nigerian people have a right to know the truth and it is about time that those that have wielded power in this country for the last few decades told them. The powers that be must appreciate the fact that they cannot sweep things under the carpet forever and that one day, no matter how long it takes, they will be held accountable by God and the Nigerian people for the morbid, secret and oftentimes homicidal choices and decisions that they made.
Yet the truth is that the military operates like a cult and we may never get an honest answer from any of them about what really happened. This is because there are very few Col. Abubakar Dangiwa Umars in the Nigerian military. Very few of them are prepared to break ranks with the leadership and break the ”Omerta” code of silence like Abubakar Umar did over the June 12th election. Very few of them are prepared to call a spade a spade, speak the truth, expose the lie and damn the consequences. Most of them continue to spin the yarn and tell the dirty lie that Abacha and Abiola’s deaths were both from natural causes and that it was just a coincidence that one dropped dead on July 8th 1998, just 4 days before the 5th anniversary of June 12th, and the other dropped dead exactly one month later on July 8th 1998. As they say ”the secrets are embedded in the sequence of events and the dates” and, in this case, the sequence of events and the dates really do tell an interesting and revealing story.
Yet no matter how hard they try to cover her up and silence her, truth is stubborn and she cannot be drowned. She is like a pack of straws that are held together and pinned down by an all-powerful hand at the bottom of a river. As long as she is held at the bottom of that river she cannot be seen or heard. Yet one day, in the fullness of time, that all-powerful hand that seeks to suppress her forever will get tired and let go and at that point Lady Truth will happily float to the top of the water where she will be seen and heard by all. It is in the same way that one day, in the fullness of time, the pernicious and perfidious verdict of “death by natural causes” or “act of God” that the powers that be have claimed are the causes of Abiola and Abacha’s deaths respectively will be exposed for what they are.
Those that continue to spin that lie and continue to conspire to hide the truth will pay a heavy price for their murderous deceit either in this world or in the next. The most filthy and despicable creature under God’s sun is the unrepentant and compulsive liar and he or she that bears false witness, that sheds innocent blood and that seeks to kill, jail, maim, defame and destroy the innocent in the name of the state. Their evil knows no bounds and they will surely burn in hell. Those that continue to perpetuate the lie, to hide the truth and to spin the tale that there was nothing untoward or mischievous about the death of Chief MKO Abiola, whose only crime was to win a free and fair election and refuse to renounce it, shall fare no better.
The fact of the matter is that until these questions are answered and justice is done Nigeria will not know lasting peace and cannot possibly achieve her full potentials. It is a spiritual thing. Abiola gave his life that we may have a better tomorrow yet we refuse to acknowledge it or to bring his killers to justice. We are repaying his good with evil and the consequences of that are set out in the Word of God. Whatever anyone may have thought of him as a person, the fact remains that had it not been for Abiola’s sheer resilience, courage, steadfastness, sacrifice and gallant refusal to bow before the Nigerian military and give up his 1993 presidential mandate, we would not have democracy in Nigeria today. He was faithful to his cause to the very last. In return for that, the least we could do is to ask the relevant questions, demand the appropriate answers and expose the bitter truth. We owe MKO Abiola, his wife Kudirat (who was also murdered) and all the other June 12th and NADECO foot-soldiers and martyrs that much.
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AKANCopied from the book, Reality as Myth by Onyeji Nnaji. The influence of the
Akan on their content nations lies on their population and commonwealth of
their brother nations. The Akan are one of the largest ethnic groups in West
Africa. Their population is scattered across West Africa and beyond. Among this
huge population of the Akan, the Ghanaians are more popular, perhaps because of
the political influence of the Ashanti Empire in the area. Not much is heard or
known about other Akan settlements like the Akwamu, the Akyem , the Akuapem,
the Denkyira, the Abron, the Aowin, the Ahanta, the Anyi, the Baoule, the
Chokosi, the Fante, the Kwahu, the Sefwi, the Ahafo, the Assin, the Evalue, the
Wassa the Adjukru, the Akye, the Alladian, the Attie,the M'Bato, the Abidji,
the Avikam,the Avatime the Ebrie, the Ehotile, the Nzema, the Abbe, the Aboure,
the Coromantins, the Ndyuka people and other peoples of Côte d'Ivoire. Every Akan nation adopts the image…
from the Book; "Reality as Myth"
by Onyeji Nnaji
of the discovering of the Radar Rivers and their channels is that it disproves
the western hegemonic claim of the Euphrates valley being the position of the
birth of the great river, all the points that opposed their claims
notwithstanding. Even God himself was very perfect in His creation by placing
them in their positions, hierarchically, according to their birth. The first
river that flowed located the Havilah land where there are good quality gold,
bdellium and fine onyx stones. Pison was the oldest of the rivers and it flowed
through the land of the southern Africa. The second river flowed northward to
Ethiopia. It was when Africa had been overtaken by virtue of her proximity to
the Great Water that other parts of the world began to encounter the remaining
river; remarkable with Hiddekel.
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The major problem towards deciphering the original plac…
Copied from the book, Reality as Myths by Onyeji NnajiThe world of the Bantu travellers shows the walls of the
migration that recorded the highest population among the African settlement.
Originating from the largest population among the four races that settled in
the east before time, all Bantu travellers were pygmies; for that was the
nature of the Umudiala, the
generation that gave birth to them. Bantu migration was rated the third
earliest migration of the Negro race from the east. In this regard, all their
movement had involved great population of people compared to the number of
people involved in the two earlier populations that gave birth to Ethiopia,
Nubia and Egypt: the Walker Traveller, and the
Race of Anu. Bantu population as we have identified in the third chapter
above outweighs the rest of the population of the ancient fathers that founded
many of the nations of antiquity mentioned earlier. Discussing them in beat
will pose a little challenge since their migration condi…
My neighbour had vowed never to let any girl
survive as a salesgirl in my shop. This thing has happened for over three
times. Each time we brought a new salesgirl, the girl would stay for two or
three months; and suddenly she would end her contract with us. In all these, my
husband did not know. So, being that the girls usually stole money and other
items, the reason for their departure became genuine, thus: they ran away to
avoid being punished for their actions. But behind this, the underling truth is
that the girls had been embarrassed by my neighbour who would warn them to leave
her loosed husband. Recently, the woman threatened to f…
The name Nkalaha is a
coinage which stands for a people occupying a geographical land and regional
setting in the eastern part of Nigeria. It is a coinage which attempts to
explain the direction of movement and adventure of the men who founded the
community in the 15th century AD. According to oral sources and some
documentation about this community, some of these men were believed to have
traveled from Ida, old Benue state of Nigeria to inhabit the land. These men
had traveled on different days to locate the place. Onojah who originally
founded the land was said to have been in a deep search for a place of safety
as he was besieged by a fate that appeared to make him somewhat incompatible
with his own people. Nkalaha
is one of the communities that make up Ishielu Local Government Area of Ebonyi
State. Nkalaha occupied the northern part of Ishielu Local Government Area. She
is located through the zip 135.031.000. The community sits on 923.768km2. She shares boundaries with neighbourin…
The Mystery of
Number, “Five” in the Igbo Cosmology.From: Aspects
of the Ancient African Metaphysics;Chapter: Seven;Topic: Igbo
Geometries and the Metaphysics of Numbers.Author: Onyeji
Nnaji. In the Igbo
cosmology, the word Isee is a definite symbolic word as revealed through
the Igbo language and culture. A human being has five fingers, five toes. The
hands and feet are fundamentals to the survival in life as they are necessary
in ensuring that man moves to places where he gets food and grapples on the
food to sustain his life. To this view, the rhetoric that binds vocatives in
the form of incantation (anchoring on the heart-lock: four) and the
concomitant reprisal in the manner of affirmation that holds the human life
bind to his original spiritual person, therefore defining existence and
essences are unified by the corresponding echo: Isee!!!!! Therefore
it stands that anytime a prayer is said in the Igbo land, the attendants who would
want the fulfillment of the prayer unanimously …
INTRODUCTION One thing that made Udi remarkable is the indubitable
legacy adopted in commemoration of the legendry fighter, Uto at Nsude. It was one
of the greatest contributions of the descendants of Agbaja to the survival of
Nsukka civilization of memory. Uto held from Oshie. Uto dies of small pox after
a mercenary battle he was hired to fight in the ancient Benin. His body was buried
in the evil forest as the tradition demanded. Although he lived no longer, the
stepped pyramids above were adopted to commemorate the lasting peace he brought
to the entire Oshie and Udi nation of people. Another remarkable thing about Udi is the
fertility of the land. This has contributed widely in sustaining the
inhabitants and provided a name for the inhabitants in the manner of Abakaliki,
Umudike, Ogbaru, Igboariam, Ohaji, Uzouwani, etc., especially in Amofia-Agu,
Affa. Udi is a land of great rivers and springs: Adaada, Ajali, Oji, Aria,
Nvenu, Ngene Evu, Iyi Ububo, etc. as was the situation every…
There are four generations…, and the fourth generation, which is the most exalted, is kingless and perfect. These people will enter the holy place of their Father and they will reside in rest … They are kings. They are the immortal within the mortal (The Nag Hammadi, 219)
Also read Nsukka Civilization: The Peopling of Ancient Nsukka One of the African homes that colonialism has completely deformed beyond certain level of recognition is Nsukka. Colonialism apart, the most affecting factor to the survival of the meaning which the rich cultural enclave, Nsukka, carries will best be blamed on postcolonial political structure. The biggest harm all these have against Nsukka as a people is that they rubbed her of the meaning of her name; their place of origin; how their fathers managed to come into their present abodes and who their ancestors were. A profound understanding of the excerpt above will open the door towards deciphering the meaning and origin of the people called Nsukka. Geographica…
by Onyeji Nnaji Eha-Amufu
road newly constructed by Governor Ifeanyi Ugwuanyi of Enugu state in 2019 Apart from the strategic location of the
Federal College of Education, one central reason remarkable about Eha-Amufu is
her central position and her boundary situation. Eha-Amufu stands at the centre
of many communities; as a result she has served as the gateway to different
communities. She is bounded to Nkalaha, Agala, Ikem, Umuero and other
communities, including Obeagu (pronounced Ubegu). Aside from that, Eha-Amufu embodies
the route that traces the way to the northern part of Nigeria for travellers
travelling from Ebonyi axis. Eha-Amufu also forms the remarkable boundary
community between Enugu State and Ebonyi State. This situation makes Eha-Amufu
very strategic in the discussion of the road and rivers across Ebonyi and
In the era when transportation on rail was
the order of the day, the most popular then ‘Express Train and later Diesel
Train’ and also the ‘local goods train’…