Ebonyi: Angry youths lynch truck driver, conductor for crushing five school children to death
A truck driver and conductor have been killed by angry youths after their vehicle crushed five children to death in Ebonyi State.
Spokesperson of the Ebonyi State Police Command, DSP Loveth Odah, who confirmed the incident in a statement on Thursday, said that the accident happened at Onu Nworiegu in Oshiri, Onicha Local Government Area of the state.
“The DPO of Onicha got a distress call that an accident happened killing five school children and angry youths attacked the driver and killed him.
“The driver, Ewa Innocent, is from Ameka Ikwo while the conductor, Ojim Danis, is from Agharazo, Iyiemgu Izzi.
“It was gathered that the water truck allegedly belongs to a company known as C- Sagas project Nigeria Limited.
“The children from Amaokpara village in Oshiri were said to be returning home from St Michaels School when the truck ran over them on the road.
“However, the driver fled immediately after the incident but youths of the area chased and caught up with the truck at Onicha Igbeze, a neighbouring community and lynched him and his conductor.
“The bus driver and conductor were confirmed dead by a doctor in the hospital and their corpses have been deposited at Onicha general hospital,” she said.
She also urged motorists to drive more carefully during the ember months.
“I commiserate with the family of the deceased and pray God grants them the strength to bear the loss.
“I also want to warn road users to drive with care because we have lost a lot this year,” she added.
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Copied from the book, Reality as Myths by Onyeji Nnaji T he world of the Bantu travellers shows the walls of the migration that recorded the highest population among the African settlement. Originating from the largest population among the four races that settled in the east before time, all Bantu travellers were pygmies; for that was the nature of the Umudiala, the generation that gave birth to them. Bantu migration was rated the third earliest migration of the Negro race from the east. In this regard, all their movement had involved great population of people compared to the number of people involved in the two earlier populations that gave birth to Ethiopia, Nubia and Egypt: the Walker Traveller, and the Race of Anu. Bantu population as we have identified in the third chapter above outweighs the rest of the population of the ancient fathers that founded many of the nations of antiquity mentioned earlier. Discussing them in beat will pose a little challenge since
T he name Nkalaha is a coinage which stands for a people occupying a geographical land and regional setting in the eastern part of Nigeria. It is a coinage which attempts to explain the direction of movement and adventure of the men who founded the community in the 15th century AD. According to oral sources and some documentation about this community, some of these men were believed to have traveled from Ida, old Benue state of Nigeria to inhabit the land. These men had traveled on different days to locate the place. Onojah who originally founded the land was said to have been in a deep search for a place of safety as he was besieged by a fate that appeared to make him somewhat incompatible with his own people. Other works bothering on Nkalaha are stated below. Touch any of the topics and read them to increase your understanding of your home. Make comments where necessary. The History of Nkalaha language Myth and the Nkalaha world The negative effects of politics in Nkalah
The Mystery of Number, “Five” in the Igbo Cosmology. From: Aspects of the Ancient African Metaphysics; Chapter: Seven; Topic: Igbo Geometries and the Metaphysics of Numbers. Author: Onyeji Nnaji. I n the Igbo cosmology, the word Isee is a definite symbolic word as revealed through the Igbo language and culture. A human being has five fingers, five toes. The hands and feet are fundamentals to the survival in life as they are necessary in ensuring that man moves to places where he gets food and grapples on the food to sustain his life. To this view, the rhetoric that binds vocatives in the form of incantation (anchoring on the heart-lock: four ) and the concomitant reprisal in the manner of affirmation that holds the human life bind to his original spiritual person, therefore defining existence and essences are unified by the corresponding echo: Isee!!!!! Therefore it stands that anytime a prayer is said in the Igbo land, the attendants who would want the fulfillment of the
There are four generations…, and the fourth generation, which is the most exalted, is kingless and perfect. These people will enter the holy place of their Father and they will reside in rest … They are kings. They are the immortal within the mortal ( The Nag Hammadi, 219 ) Also read Nsukka Civilization: The Peopling of Ancient Nsukka One of the African homes that colonialism has completely deformed beyond certain level of recognition is Nsukka. Colonialism apart, the most affecting factor to the survival of the meaning which the rich cultural enclave, Nsukka, carries will best be blamed on postcolonial political structure. The biggest harm all these have against Nsukka as a people is that they rubbed her of the meaning of her name; their place of origin; how their fathers managed to come into their present abodes and who their ancestors were. A profound understanding of the excerpt above will open the door towards deciphering the meaning and origin of the people call
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