Ajuede.com

When someone learns something from home it is always very difficult to unlearn. But the essence of judgement is that one should be able to juxtapose what he is learning newly and the ones he already knows to be able to speak vividly on which is correct. That was the difficulty Camara Laye lamented the very time he was introduced to Western education.  In the cause of completing the IGBO history but reaching out to the four nations that are symbolically mentioned by the Igbo oral tale, I came across this term in Nsukka. According to elders at Dunuka, I was told thus, "When Nsukka ancestors arrived like other ancestors of the Igbo race, Eri (The first man to descend) and other elders set out on a journey to the new land inhabited by another band of celestial brethren. It was remarked by the Igbo oral thought that Eri lived for four thousand years. He lived to the appearance of all the Ncestors of the igbo race before he ascended back to the cosmos. According to the Nag Hammadi, the

 african genesis ( Extracted from the book, Reminiscence ) by Onyeji Nnaji Nothing is hidden here apart from details of the migration waves away from the east. We have taken staking time to trace the path of the ancestors of Africa. Our findings revealed that the African ancestors were four distinct people who inhabited the African east at different time. Time in this regard was calculated based on generations or race. We do not think that the survivors of the Noah’s ark founded any country in Africa; instead they came later to infiltrate the Black land. Of course, the lateness of their civilization is an indication that they arrived late. For by that time, the survivors of the flood in Africa had gone far in their civilization. Scholars’ research and archaeological findings had pointed out that the route of the human genesis, even Africa, is the West Africa. We also found that ancient Egypt, Nubia and Ethiopia have links with Nigeria. E verywhere one sees a Blackman,

Considering the mythical and theosophical position of the Nri Kingdom ; the archetypal craft history of the Awka from history immemorial; the historical heart-point if the Okigwe and the spirituality and metaphysical endowment of Nsukka in the Igbo cosmopolitan setting , minds bug in questions about the birthplace of the Igbo race. Unfortunately, these are one family simply because they have a common source; not barely that they have a same parent. It is a mystery people find very hard to believe. One interesting part of their existence is that indebt understanding of their relationship defines their meaning as a people of a common core. The text below will surprise you about the people in the east.              In digging into the past, the Igbo use Uwa-tu-uwa to refer to antiquity beyond imaginable dating. Uwa-tu-Uwa, when translated means “earth-to-earth. This concept is clearly different from time-to-time which in turn means site na-oge rue na-oge. The Igbo use the term U

  The Birth of the First Father With the presence of the fourth generation, the history of the world made a complete four generations. The birth of Adam led to another generation; of course a new generation of inhabitants on earth. With his birth the earth recorded its fifth generation of habitation. Humanity, flesh and blood (mortal persons) began with the creation of Adam. According to Moses, Adam was born to take charge of the creations on earth, Genesis 1:26. He was born to follow the ordinances and principles already set in their place by the  Assumed ancestors.  His predecessors were considered as his  assumed ancestors  because they existed before him. It is “assumed,” because he was not a direct descent of the four generation race. Adam was the product of the earth. Of course, the first fruit of God’s technical skill. He was the first existence with the full composition of earthly raw material. He was the first person to be reckoned with the term “man”.

The peopling of the Ancient Nsukka   Also read, The Origin and History of Nsukka Any sensitive researcher of prehistory, passing through the Lejja, Opi, Nsude villages around Nsukka area, must have a brief stopover to give a proper gaze at the wonders that are so peculiar from what are found elsewhere in the world where there are possible evidences of any form of organized life in the past. These are the glory of the Nsukka of antiquity proven through various technocratic exhibitions ranging from iron to bronze and finally a monumental structure that signals proves of organized society probably at the time when minds could not expressively highlight. Pottery had existed as a life style activity with which Nsukka still survives today. It is difficult to believe; but beholding the bronze work above depicting the features with which queen mothers were adorned and discovering that this bronze differs from any of the bronze found with any other civilization across the globe, an