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AFRICAN METAPHYSICS - Onyeji Nnaji

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Contents 1) The Metaphysics of African Oral Tradition - Universal cognate - Restricted cognate 2) Transcendental empiricism of African myths A) The duality myth - Animated duality - Cohabitation duality B) Celestial cosmography C) Totem 3) Mysteries of life in the Igbo cosmology - Agwu - Rejuvenation - Ike-Ishi 4) Cosmic Chain - Mind Control 5) Soul Travel - Mutant soul - Still bound - Purgation 6) Incarnation - Ogbanje: entity & Journey - living within lives - Reincarnation     - Memories of the Afterlife           - Memory by scar           - Memory by reflex 7) Igbo Geometry and the Metaphysis of Number The Mystery of the Number One The Mystery of the Number Two The Mystery of the Number Three The Mystery of the Number Four The Mystery of the Number Five The Mystery of the Number Six The Mystery of the Number Seven The Mystery of the Number Eight                                CHAPTER ONE

THE LOST CITY OF THE SUN by Onyeji Nnaji

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“In a single day and night of misfortune, the Ireland of Atlantis disappeared into the Atlantic and was seen no more” (Plato 365 BC). Legends wrote about the lost city and the disappearance of the first ever civilization the world had before the flood. This civilization overtook the entire glob, and was the first in the human history. Sumerian tablets maintain that the civilization had its take off point at the city of Eridu . Invariably, the theosophical structure was headed and overseen by Eri and Idu; these are the overhead figures whose names gave birth to the coinage that stood for the civilization; Eridu . The Theosophism comprised the following: (i) Eri (the theosophist).             (ii) Idu (the custodian of nature and law: a god-man from Umudiala; the                                                        kingmakers). (iii) Dioka (a technocrat, artist, engraver and scribe from Awka). (iv) Eze-Adama (the figure that stood for the created man). The renowned

Soul Mutation: The Manifestation Souls Across Lives - Onyeji Nnaji

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Copied from the book,  Cosmic Chain , by Onyeji Nnaji The term mutation is used by philologists to dramatize a situation in the structural formation at the word level (within a particular language) where there is no explicit change encountered in the structure of two different words rather in their phonological compositions. Mutation generally is used to denote an observable change in the form of one organism from another. This change can be physical or biochemical in nature. The physical change connotes that which the eyes can see, while the biochemical change anchors the internal process that gives rise to it. Mutation is employed here to explicate the process and condition which souls undergo in other to accomplish their required days within a particular cycle here on earth. This is different from the splitting of the soul. Soul mutation simply refer to the situation where a particular soul leaves a particular environment after the demise of the bearer-body and moves to another envi

NRI KINGS ARE TRULY IMMORTALS by Onyeji Nnaji

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         Every Eze Nri is, though mortal but, buried and immortalized before his coronation.  Ajuede light caught the pact of this still-antiquity-concerned area of west Africa you need to know about.  Just look at this small house with fragile fortress round about it. The White men tried hard, but could not enter this small compound. To see Eze Nri, colonialists had to propose Igbo genocide    Everything was to however change upon the arrival of the British colonialists who saw the advanced welfarist system of the Nri Kingdom and the widespread loyalty it enjoyed a serious impediment to their parasitic and inhumane pursuits. After failing to capture the kingdom and the king, the colonial forces threatened to slaughter all the people of the kingdom, unless the king appeared before a colonial court in another town, Awka. It was then a taboo for the Nri King to travel outside Nri town, his seat of power, but in order to save the lives of his people, Obalike, who was the king at t