George Floyd’s Murder Shows Once More That We Cannot Wait For White America to End Racism
George Floyd was murdered, and it was captured on camera. Minneapolis police officer Derek Chauvin had his knee pinned against Floyd’s neck for close to eight minutes. We heard a haunting repetition of the words “I can’t breathe.” Floyd cried out for his deceased mother and called out for his children as he desperately clung to life. Chauvin sat there, smug, hand in his pocket, with little regard for the man dying underneath the pressure of his knee. All of this over someone allegedly trying to use a counterfeit twenty-dollar bill at a local deli.
Floyd’s death has sparked outrage and protests. As people demanded the arrest of the officers involved, many wore masks and tried to observe, as best as they could, social distancing. COVID-19 hasn’t stopped killing people, and Minnesota is barreling towards its peak. The state will hit 1,000 dead within days. As a country we have surpassed 100,000 dead, 40 million unemployed, and African-Americans across the country have been disproportionately hit. The virus plunders lives and the police continue to kill.
Dressed in riot gear with gas masks and carrying weapons, police in Minneapolis confronted people in the streets. The protests turned violent. Some looted Target and, along with an AutoZone and other buildings, set it on fire. They attacked and burned the Third Police Precinct. Parts of Minneapolis are still on fire, and President Trump tweets about shooting looters. I was struck by the early images from the streets: a Muslim woman wearing a black hijab and a mask, with brilliantly white sneakers, kicked a tear gas canister back at the police. In another a black woman wearing her mask ran frantically between parked cars as policemen with automatic weapons prepared to shoot rubber bullets. She didn’t take off her mask.
Two men walk with their fists up during a peaceful demonstration on the west side of Manhattan on May 31.
Malike Sidibe for TIME
How does one live in such a time? What happens in your bones, on your insides, when you’re ravaged by disease and hatred? For those African-Americans who have lost loved ones and their jobs, who find themselves in long lines at food banks, who have to deal with the ongoing stress of a virus that can strike at any moment, how do you manage the trauma of loss and the terror of seeing another Black person killed by the police?
Even if you turn your head away, the images and the sounds continue to haunt. We play them over and over again. It’s part of a ritual practice, a way the nation manages its racist sins. People declare their outrage. They, mostly white people, wonder how could this happen in today’s America? They cry out for justice. Or, as in the past, the likes of Fox News decry it all as the victimizing screeds of people who refuse to take personal responsibility. They defend the police. They condemn the violence. Wash. Rinse. Repeat. And nothing changes.
I watched the Floyd video and completely lost it. The stress of the times combined with the cruelty of the act and Floyd’s desperate plea broke me. I found myself, which I rarely do, burying my head into my hands. Weeping. I thought about all the Black people who may watch the video in the middle of this pandemic and about the white people who would see it and ask the all-too-familiar questions about how do we change.
Protests Continue in Minneapolis Over George Floyd’s Killing
We are caught in a double bind. We need the video footage to convince white America that what is happening to us is real. But that same footage then becomes the stuff of spectacle. People’s appetite for black suffering, to borrow a formulation from Susan Sontag, “is as keen, almost, as the desire for ones that show bodies naked.” In either case, we are left dealing with what white people think and confronting the undeniable fact that black people are still being killed by police at alarming, horrifying numbers. To be honest, these days, I can give less than a damn what white people think.
George Floyd’s death, along with Breonna Taylor’s and Ahmaud Arbery’s, bring into full view the terror and trauma that shadow Black people experiences in this country. Covid-19 has not changed that. It has only intensified matters. In fact, terror, trauma, and coronavirus are knotted together like thick briar bush with thorns.
One wonders how we will survive it all. That will depend, in part, on white America’s willingness to leave the shibboleths of American racism behind—to give up this insidious belief that because they are white they ought to be valued more than others. But we cannot wait on them. We, those of us who will dare to actually learn from our history, must figure out how to be together differently in a New America.
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Last Wednesday, we published the success story from Dr. Vladimir Zelenko, a board-certified family practitioner in New York, after he successfully treated 350 coronavirus patients with 100 percent success using a cocktail of drugs:
hydroxychloroquine, in combination with azithromycin (Z-Pak), an antibiotic to treat secondary infections, and zinc sulfate. Dr. Zelenko said he saw the symptom of shortness of breath resolved within four to six hours after treatment. Do you know that the ancient Egypt were civilized by architects from the (500,000 - 4000 BC) Nsukka Civiliation? ajuede.com has the answer.
Now, Dr. Zelenko provides updates on the treatment after he successfully treated 699 COVID-19 patients in New York. In an exclusive interview with former New York Mayor, Rudy Giuliani, Dr. Vladmir Zelenko shares the results of his latest study, which showed that out of his 699 patients treated, zero patients died, zero patients intubated, and fo…
AKANCopied from the book, Reality as Myth by Onyeji Nnaji. The influence of the
Akan on their content nations lies on their population and commonwealth of
their brother nations. The Akan are one of the largest ethnic groups in West
Africa. Their population is scattered across West Africa and beyond. Among this
huge population of the Akan, the Ghanaians are more popular, perhaps because of
the political influence of the Ashanti Empire in the area. Not much is heard or
known about other Akan settlements like the Akwamu, the Akyem , the Akuapem,
the Denkyira, the Abron, the Aowin, the Ahanta, the Anyi, the Baoule, the
Chokosi, the Fante, the Kwahu, the Sefwi, the Ahafo, the Assin, the Evalue, the
Wassa the Adjukru, the Akye, the Alladian, the Attie,the M'Bato, the Abidji,
the Avikam,the Avatime the Ebrie, the Ehotile, the Nzema, the Abbe, the Aboure,
the Coromantins, the Ndyuka people and other peoples of Côte d'Ivoire. Every Akan nation adopts the image…
from the Book; "Reality as Myth"
by Onyeji Nnaji
of the discovering of the Radar Rivers and their channels is that it disproves
the western hegemonic claim of the Euphrates valley being the position of the
birth of the great river, all the points that opposed their claims
notwithstanding. Even God himself was very perfect in His creation by placing
them in their positions, hierarchically, according to their birth. The first
river that flowed located the Havilah land where there are good quality gold,
bdellium and fine onyx stones. Pison was the oldest of the rivers and it flowed
through the land of the southern Africa. The second river flowed northward to
Ethiopia. It was when Africa had been overtaken by virtue of her proximity to
the Great Water that other parts of the world began to encounter the remaining
river; remarkable with Hiddekel.
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The major problem towards deciphering the original plac…
Copied from the book, Reality as Myths by Onyeji NnajiThe world of the Bantu travellers shows the walls of the
migration that recorded the highest population among the African settlement.
Originating from the largest population among the four races that settled in
the east before time, all Bantu travellers were pygmies; for that was the
nature of the Umudiala, the
generation that gave birth to them. Bantu migration was rated the third
earliest migration of the Negro race from the east. In this regard, all their
movement had involved great population of people compared to the number of
people involved in the two earlier populations that gave birth to Ethiopia,
Nubia and Egypt: the Walker Traveller, and the
Race of Anu. Bantu population as we have identified in the third chapter
above outweighs the rest of the population of the ancient fathers that founded
many of the nations of antiquity mentioned earlier. Discussing them in beat
will pose a little challenge since their migration condi…
The name Nkalaha is a
coinage which stands for a people occupying a geographical land and regional
setting in the eastern part of Nigeria. It is a coinage which attempts to
explain the direction of movement and adventure of the men who founded the
community in the 15th century AD. According to oral sources and some
documentation about this community, some of these men were believed to have
traveled from Ida, old Benue state of Nigeria to inhabit the land. These men
had traveled on different days to locate the place. Onojah who originally
founded the land was said to have been in a deep search for a place of safety
as he was besieged by a fate that appeared to make him somewhat incompatible
with his own people. Nkalaha
is one of the communities that make up Ishielu Local Government Area of Ebonyi
State. Nkalaha occupied the northern part of Ishielu Local Government Area. She
is located through the zip 135.031.000. The community sits on 923.768km2. She shares boundaries with neighbourin…
The Mystery of
Number, “Five” in the Igbo Cosmology.From: Aspects
of the Ancient African Metaphysics;Chapter: Seven;Topic: Igbo
Geometries and the Metaphysics of Numbers.Author: Onyeji
Nnaji. In the Igbo
cosmology, the word Isee is a definite symbolic word as revealed through
the Igbo language and culture. A human being has five fingers, five toes. The
hands and feet are fundamentals to the survival in life as they are necessary
in ensuring that man moves to places where he gets food and grapples on the
food to sustain his life. To this view, the rhetoric that binds vocatives in
the form of incantation (anchoring on the heart-lock: four) and the
concomitant reprisal in the manner of affirmation that holds the human life
bind to his original spiritual person, therefore defining existence and
essences are unified by the corresponding echo: Isee!!!!! Therefore
it stands that anytime a prayer is said in the Igbo land, the attendants who would
want the fulfillment of the prayer unanimously …
STRICTLY FOR COUPLES … You
will know that the man is the head while you are his neck. As such, you direct
his focus and make him fixativeOur series include the following: * Show him what he looks out for from other women * Teach him like he knows nothing * Learn to play naked games with your husband * Learn to package yourself * Learn to work on your husband
My neighbour had vowed never to let any girl
survive as a salesgirl in my shop. This thing has happened for over three
times. Each time we brought a new salesgirl, the girl would stay for two or
three months; and suddenly she would end her contract with us. In all these, my
husband did not know. So, being that the girls usually stole money and other
items, the reason for their departure became genuine, thus: they ran away to
avoid being punished for their actions. But behind this, the underling truth is
that the girls had been embarrassed by my neighbour who would warn them to leave
her loosed husband. Recently, the woman threatened to f…
INTRODUCTION One thing that made Udi remarkable is the indubitable
legacy adopted in commemoration of the legendry fighter, Uto at Nsude. It was one
of the greatest contributions of the descendants of Agbaja to the survival of
Nsukka civilization of memory. Uto held from Oshie. Uto dies of small pox after
a mercenary battle he was hired to fight in the ancient Benin. His body was buried
in the evil forest as the tradition demanded. Although he lived no longer, the
stepped pyramids above were adopted to commemorate the lasting peace he brought
to the entire Oshie and Udi nation of people. Another remarkable thing about Udi is the
fertility of the land. This has contributed widely in sustaining the
inhabitants and provided a name for the inhabitants in the manner of Abakaliki,
Umudike, Ogbaru, Igboariam, Ohaji, Uzouwani, etc., especially in Amofia-Agu,
Affa. Udi is a land of great rivers and springs: Adaada, Ajali, Oji, Aria,
Nvenu, Ngene Evu, Iyi Ububo, etc. as was the situation every…
ETHIOPIAHISTORY & ORIGIN (Extracted from the
book, Reality as Myth)BYONYEJI NNAJI
Those piles of ruins which you see in that narrow valley
watered by the Nile, are the remains of opulent cities, the pride of the
ancient kingdom of Ethiopia. ... There a people, now forgotten, discovered
while others were yet barbarians, the elements of the arts and sciences. A race
of men now rejected from society for their sable skin and frizzled hair,
founded on the study of the laws of nature, those civil and religious systems
which still govern the universe(Count Volney). Because of the position of Ethiopia
in the Bible story as one remarkable black nation with ancient history, it
becomes almost impossible to see any other nation as being of more ancient than
Ethiopia. Ethiopia suddenly became the yardstick for the analysis of the Negro
race. And with the influence of Christianity in the inner part of Africa, the
adherents were provided with bold pictures of the cradle of the human race…
THE KIKUYI OF KENYA The Kikuyu of Kenya is another larger sect of
the families, far East Africa. The history of the Kikuyu Bantus is complicating
as many storytellers seem to fight for the interest of their clans. On the
contrary, the suggestion that Kikuyu population were the offspring of one man,
Gikuyu was the most suspicious information that did not sink down with real
historical supposition. Gikuyu and Kikuyu are two different ethnic groups with
different origin entirely. How Kikuyu, a Bantu settlement could come from Gikuyu
is not only probable, but fallacious. What is eminent is the fact that the
tribe that holds the traditional head of the Kikuyu Bantu is the Abaluya.
According to Oral sources, Gideon Were, John Osogo, Daniel Wako, among others,
“the clans in Abaluya are over twenty”. Significant enough, they all possess
the denoting prefix Aba in their names. They are Abanyole, Abetakho, Abesukha,
Abatsotso, Abanyala, Abakabras, Abatachoni, Abamarama, Abashisa, Abatirichi,