Insecurity: Presidency on the Plan to Smuggle Buratai out of the Country
The Human Rights Writers Association of Nigeria, HURIWA, and the Association of African Writers on Human and People’s Rights, have commended President Muhammadu Buhari for nominating immediate past Chief of Army Staff, COAS, Lt. Gen. Tukur Yusuf Buratai and other Service Chiefs as non-career ambassador-designate.
HURIWA said the non-career Ambassador-designate nominees who had served Nigeria with pride for over 40 years of their productive lives, gave their all to advance public good.
HURIWA and the other Civil Rights Advocacy groups that met in Abuja endorsed the nominations and dismissed the criticisms against the appointments as “misplaced and baseless” because there is no empirical evidence to prove that the immediate past Service Chiefs had any human rights problem both locally and internationally.
They pointed out that as far as legal records are concerned, the “erstwhile Service Chiefs have no pending invitations at the International Criminal Court, ICC, in The Hague Netherlands.”
A statement issued by HURIWA’s National Coordinator, Emmanuel Onwubiko after a consultative conference with the other rights group in Abuja said they have resolved to send a letter to the Senate demanding an expedite action in the anticipated parliamentary approval so the newly appointed ambassadors can be assigned to their respective posts to serve the overall interests of Nigeria.
The statement reads: “We are happy with Mr. President Muhammadu Buhari for exercising authority in a much more decisive manner by poaching these retired officers to immediately commence diplomatic services to Nigeria. We are one hundred percent sure that these professional military Generals will stand their own in international diplomacy and will represent all of us the good citizens of the Federal Republic of Nigeria creditably and will inevitably make us proud in foreign jurisdictions after serving us locally in a comprehensively meritorious and patriotic manner.
Similarly, the rights group said that President Muhammadu Buhari should immediately appoint a fresh and substantive Inspector General of Police to step into the office that by law has been vacated after statutory and non-reversible retirement by the immediate past IGP, Mohammed Adamu.
Dingyadi said that Buhari’s decision to extend the IGP’s tenure for another three months was to properly select the new helmsman.
However, the Rights Advocacy group said it was illegal to retain a retired police chief in clear disregard to a law signed by Buhari.
It said that unlike the military chiefs whose tenures are not spelt out in the Constitution nor statutes, the office of IGP has a clear and an unambiguous tenure that can not be extended without violating extant laws including the Supreme Law of the land,” the statement said.
HURIWA stated that Buhari cannot violate the clear provisions of the constitution and the amended Police Act 2020.
The Rights Advocacy group said under section 215 (1)(a) of 1999 Constitution, the extension of the tenure of the clearly retired IGP, Mohammed Adamu is null, void and of no moment because that section pronounces thus: “There shall be an Inspector-General of Police who, subject to section 216(2) of this Constitution shall be appointed by the President on the advice of the Nigeria Police Council from among serving members of the Nigeria Police Force.” Section 216(2):
“Before making any appointment to the office of the Inspector-General of Police or removing him from office, the President shall consult the Nigeria Police Council.”
“HURIWA and our credible partners agree with the sound legal positions canvassed by some of Nigeria’s constitutional eggheads that when the tenure of a serving IGP expires on the ground of completing the mandatory 35 years of service, he cannot be asked to continue in office beyond his mandatory tenure. An IGP who has served the mandatory years of service ceases to be a member of the Nigeria Police Force from the date of his completion of service. In this case, Mr Adamu ceases to be a member of the NPF from February 2, 2021.”
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THE AKAN Copied from the book, Reality as Myth by Onyeji Nnaji . The influence of the Akan on their content nations lies on their population and commonwealth of their brother nations. The Akan are one of the largest ethnic groups in West Africa. Their population is scattered across West Africa and beyond. Among this huge population of the Akan, the Ghanaians are more popular, perhaps because of the political influence of the Ashanti Empire in the area. Not much is heard or known about other Akan settlements like the Akwamu, the Akyem , the Akuapem, the Denkyira, the Abron, the Aowin, the Ahanta, the Anyi, the Baoule, the Chokosi, the Fante, the Kwahu, the Sefwi, the Ahafo, the Assin, the Evalue, the Wassa the Adjukru, the Akye, the Alladian, the Attie,the M'Bato, the Abidji, the Avikam,the Avatime the Ebrie,
Copied from the Book; " Reality as Myth " by Onyeji Nnaji The beauty of the discovering of the Radar Rivers and their channels is that it disproves the western hegemonic claim of the Euphrates valley being the position of the birth of the great river, all the points that opposed their claims notwithstanding. Even God himself was very perfect in His creation by placing them in their positions, hierarchically, according to their birth. The first river that flowed located the Havilah land where there are good quality gold, bdellium and fine onyx stones. Pison was the oldest of the rivers and it flowed through the land of the southern Africa. The second river flowed northward to Ethiopia. It was when Africa had been overtaken by virtue of her proximity to the Great Water that other parts of the world began to encounter the remaining river; remarkable with Hiddekel. Subscribe to ajuede.com to be updated on our posts on dailies. The major problem tow
STRICTLY FOR COUPLES … You will know that the man is the head while you are his neck. As such, you direct his focus and make him fixative Our series include the following : * Show him what he looks out for from other women * Teach him like he knows nothing * Learn to play naked games with your husband * Learn to package yourself * Learn to work on your husband M y neighbour had v owed never to let any girl survive as a salesgirl in my shop. This thing has happened for over three times. Each time we brought a new salesgirl, the girl would stay for two or three months; and suddenly she would end her contract with us. In all these, my husband did not know. So, being that the girls usually stole money and other items, the reason for their departure became genuine, thus: they ran away to avoid being punished for their actions. But behind this, the underlying truth is that the girls had been embarrassed by my neighbour who would warn them to leave her loosed husband. Re
Copied from the book, Reality as Myths by Onyeji Nnaji T he world of the Bantu travellers shows the walls of the migration that recorded the highest population among the African settlement. Originating from the largest population among the four races that settled in the east before time, all Bantu travellers were pygmies; for that was the nature of the Umudiala, the generation that gave birth to them. Bantu migration was rated the third earliest migration of the Negro race from the east. In this regard, all their movement had involved great population of people compared to the number of people involved in the two earlier populations that gave birth to Ethiopia, Nubia and Egypt: the Walker Traveller, and the Race of Anu. Bantu population as we have identified in the third chapter above outweighs the rest of the population of the ancient fathers that founded many of the nations of antiquity mentioned earlier. Discussing them in beat will pose a little challenge since
T he name Nkalaha is a coinage which stands for a people occupying a geographical land and regional setting in the eastern part of Nigeria. It is a coinage which attempts to explain the direction of movement and adventure of the men who founded the community in the 15th century AD. According to oral sources and some documentation about this community, some of these men were believed to have traveled from Ida, old Benue state of Nigeria to inhabit the land. These men had traveled on different days to locate the place. Onojah who originally founded the land was said to have been in a deep search for a place of safety as he was besieged by a fate that appeared to make him somewhat incompatible with his own people. Nkalaha is one of the communities that make up Ishielu Local Government Area of Ebonyi State. Nkalaha occupied the northern part of Ishielu Local Government Area. She is located through the zip 135.031.000. The community sits on 923.768km 2 . She shares boundaries
The Mystery of Number, “Five” in the Igbo Cosmology. From: Aspects of the Ancient African Metaphysics; Chapter: Seven; Topic: Igbo Geometries and the Metaphysics of Numbers. Author: Onyeji Nnaji. I n the Igbo cosmology, the word Isee is a definite symbolic word as revealed through the Igbo language and culture. A human being has five fingers, five toes. The hands and feet are fundamentals to the survival in life as they are necessary in ensuring that man moves to places where he gets food and grapples on the food to sustain his life. To this view, the rhetoric that binds vocatives in the form of incantation (anchoring on the heart-lock: four ) and the concomitant reprisal in the manner of affirmation that holds the human life bind to his original spiritual person, therefore defining existence and essences are unified by the corresponding echo: Isee!!!!! Therefore it stands that anytime a prayer is said in the Igbo land, the attendants who would want the fulfillment of the
INTRODUCTION One thing that made Udi remarkable is the indubitable legacy adopted in commemoration of the legendry fighter, Uto at Nsude. It was one of the greatest contributions of the descendants of Agbaja to the survival of Nsukka civilization of memory. Uto held from Oshie. Uto dies of small pox after a mercenary battle he was hired to fight in the ancient Benin. His body was buried in the evil forest as the tradition demanded. Although he lived no longer, the stepped pyramids above were adopted to commemorate the lasting peace he brought to the entire Oshie and Udi nation of people. Another remarkable thing about Udi is the fertility of the land. This has contributed widely in sustaining the inhabitants and provided a name for the inhabitants in the manner of Abakaliki, Umudike, Ogbaru, Igboariam, Ohaji, Uzouwani, etc., especially in Amofia-Agu, Affa. Udi is a land of great rivers and springs: Adaada, Ajali, Oji, Aria, Nvenu, Ngene Evu, Iyi Ububo, etc. as was the situ
There are four generations…, and the fourth generation, which is the most exalted, is kingless and perfect. These people will enter the holy place of their Father and they will reside in rest … They are kings. They are the immortal within the mortal ( The Nag Hammadi, 219 ) Also read Nsukka Civilization: The Peopling of Ancient Nsukka One of the African homes that colonialism has completely deformed beyond certain level of recognition is Nsukka. Colonialism apart, the most affecting factor to the survival of the meaning which the rich cultural enclave, Nsukka, carries will best be blamed on postcolonial political structure. The biggest harm all these have against Nsukka as a people is that they rubbed her of the meaning of her name; their place of origin; how their fathers managed to come into their present abodes and who their ancestors were. A profound understanding of the excerpt above will open the door towards deciphering the meaning and origin of the people call
by Onyeji Nnaji Eha-Amufu road newly constructed by Governor Ifeanyi Ugwuanyi of Enugu state in 2019 A part from the strategic location of the Federal College of Education, one central reason remarkable about Eha-Amufu is her central position and her boundary situation. Eha-Amufu stands at the centre of many communities; as a result she has served as the gateway to different communities. She is bounded to Nkalaha, Agala, Ikem, Umuero and other communities, including Obeagu (pronounced Ubegu). Aside from that, Eha-Amufu embodies the route that traces the way to the northern part of Nigeria for travellers travelling from Ebonyi axis. Eha-Amufu also forms the remarkable boundary community between Enugu State and Ebonyi State. This situation makes Eha-Amufu very strategic in the discussion of the road and rivers across Ebonyi and Enugu. In the era when transportation on rail was the order of the day, the most popular then ‘Express Train and la