Herders cut Taraba village head into pieces, kill two others
Gunmen suspected to be herders, have again launched an attack on Kudi district of Bali Local Government Area of Taraba State, killing no fewer than three persons.
Among persons alleged to have been killed by the attackers include the Mai-Angwan Tiv in Kundi district, Zaki Terzungwe Anjua and two others.
The attack which occurred Monday, as gathered by our correspondent, is coming barely a few hours to the northeast governors forum which is slated for today and tomorrow in the state.
The victims of the attack, according to DAILY POST findings are those who have just returned to the community from the Internally Displaced Persons (IDPs) camps following directives issued by the governor, Arc. Darius Dickson Ishaku.
It would be recalled that Ishaku had early last month urged all displaced persons from Bali council to return to their communities and should be allowed access to their homes and farmlands.
The attackers were said to have taken over the village head’s farmland and killed him. This, according to our source, was to prevent the victim from drawing the attention of both the governor and security operatives as the governor had earlier warned persons who derive joy in confiscating IDPs lands to desist or be visited with the long arm of the law.
An eyewitness, who is also related to the killed village head, said the attackers in their numbers stormed their compound unaware “and shot at our father before cutting him into pieces with cutlass alongside with other two persons.”
The attack was also noticed to have occurred 48 hours after the Public Relations Officer of Miyetti Allah, Murtala Usman, told media practitioners that the crisis between the Fulani and Tiv in Bali council has been resolved.
Wondering why some people have continued to frustrate all the peace efforts put in place by the governor, a senior staff of the council said the attention of the council chairman and the security operatives have been drawn to the incident stating that the perpetrators will soon be brought to book.
As at the time of filing this report, all efforts implored to reach the state Public Relations Officer of the police, David Misal, proved abortive as he failed to pick telephone calls made by our reporter.
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Copied from the book, Reality as Myth by Onyeji Nnaji . The influence of the Akan on their content nations lies on their population and commonwealth of their sister nations. The Akan are one of the largest ethnic groups in West Africa. Their population is scattered across West Africa and beyond. Origin of Africa Among this huge population of the Akan, the Ghanaians are more popular, perhaps because of the political influence of the Ashanti Empire in the area. Not much is heard or known about other Akan settlements like the Akwamu, the Akyem , the Akuapem, the Denkyira, the Abron, the Aowin, the Ahanta, the Anyi, the Baoule, the Chokosi, the Fante, the Kwahu, the Sefwi, the Ahafo, the Assin, the Evalue, the Wassa the Adjukru, the Akye, the Alladian, the Attie,the M'Bato, the Abidji, the Avikam,the Avatime the Ebrie, the Ehotile, the Nzema, the Abbe, the Aboure, the Coromantins, t
Copied from the Book; " Reality as Myth " by Onyeji Nnaji The beauty of the discovering of the Radar Rivers and their channels is that it disproves the western hegemonic claim of the Euphrates valley being the position of the birth of the great river, all the points that opposed their claims notwithstanding. Even God himself was very perfect in His creation by placing them in their positions, hierarchically, according to their birth. The first river that flowed located the Havilah land where there are good quality gold, bdellium and fine onyx stones. Pison was the oldest of the rivers and it flowed through the land of the southern Africa. The second river flowed northward to Ethiopia. It was when Africa had been overtaken by virtue of her proximity to the Great Water that other parts of the world began to encounter the remaining river; remarkable with Hiddekel. Subscribe to ajuede.com to be updated on our posts on dailies. The major problem towards
STRICTLY FOR COUPLES … You will know that the man is the head while you are his neck. As such, you direct his focus and make him fixative Our series include the following : * Show him what he looks out for from other women * Teach him like he knows nothing * Learn to play naked games with your husband * Learn to package yourself * Learn to work on your husband M y neighbour had v owed never to let any girl survive as a salesgirl in my shop. This thing has happened for over three times. Each time we brought a new salesgirl, the girl would stay for two or three months; and suddenly she would end her contract with us. In all these, my husband did not know. So, being that the girls usually stole money and other items, the reason for their departure became genuine, thus: they ran away to avoid being punished for their actions. But behind this, the underlying truth is that the girls had been embarrassed by my neighbour who would warn them to leave her loosed husband. Re
There are four generations…, and the fourth generation, which is the most exalted, is kingless and perfect. These people will enter the holy place of their Father and they will reside in rest … They are kings. They are the immortal within the mortal ( The Nag Hammadi, 219 ) O ne of the African homes that colonialism has completely deformed beyond certain level of recognition is Nsukka. Colonialism apart, the most affecting factor to the survival of the meaning which the rich cultural enclave, Nsukka, carries will best be blamed on postcolonial political structure. The biggest harm all these have against Nsukka as a people is that they rubbed her of the meaning of her name; their place of origin; how their fathers managed to come into their present abodes and who their ancestors were. A profound understanding of the excerpt above will open the door towards deciphering the meaning and origin of the people called Nsukka. Also read Nsukka Civilization: The Pe
Copied from the book, Reality as Myths by Onyeji Nnaji T he world of the Bantu travellers shows the walls of the migration that recorded the highest population among the African settlement. Originating from the largest population among the four races that settled in the east before time, all Bantu travellers were pygmies; for that was the nature of the Umudiala, the generation that gave birth to them. The Wikipedia map for Bantu migrations shown below will be of help towards digesting our descriptions of the Bantu people. Bantu migration was rated the third earliest migration of the Negro race from the east. In this regard, all their movement had involved great population of people compared to the number of people involved in the two earlier populations that gave birth to Ethiopia, Nubia and Egypt: the Walker Traveller, and the Race of Anu. Bantu population as we have identified in the third chapter above outweighs the rest of the population of the ancient fathers
T he name Nkalaha is a coinage which stands for a people occupying a geographical land and regional setting in the eastern part of Nigeria. It is a coinage which attempts to explain the direction of movement and adventure of the men who founded the community in the 15th century AD. According to oral sources and some documentation about this community, some of these men were believed to have traveled from Ida, old Benue state of Nigeria to inhabit the land. These men had traveled on different days to locate the place. Onojah who originally founded the land was said to have been in a deep search for a place of safety as he was besieged by a fate that appeared to make him somewhat incompatible with his own people. Other works bothering on Nkalaha are stated below. Touch any of the topics and read them to increase your understanding of your home. Make comments where necessary. The History of Nkalaha language Myth and the Nkalaha world The negative effects of politics in Nkalah
Strictly for Couples T he biggest risk every marriage faces is what I call the retiring time. There is actually no retiring time for marriage as the union directly speaks of itself. But many marriages normally do have certain time in their history when the couples begin to ware away from the other like a baked clod-and-pebble. By this time the parties find it difficult to retrace the path that once brought them together. You may have heard “I don’t think I sought your hands in marriage with clear eyes”. Next, they may say that the other used means on them. It is not always so, even when some people believe that someone could use means as a wooing instrument. Some of the causes of such situations have been discussed in the series 1 through 3. But when someone does not have any of these problems discussed in the series, then it is simply that such a wife needs to make herself look relatively younger that her age to enforce attraction on her husband. To do this one need
INTRODUCTION In the history of syntax, prepositions alongside other parts of speech are considered as one of the esteemed contributions of the sophists (the itinerant teachers) to the development of the human language. Etymologically, the term “preposition” belonged to the group of word class Aristotle, the founder, referred to as “syndesmoi”. Others in this group are conjunction , article and pronoun . They were thus grouped by Aristotle because they were found to be performing related functions that are summed up in binding terms and exposing the gaps amidst sentences when they are not included. As a plural term, “syndesmoi” is a collective noun that stands for the group while, conjunction , the part of speech that binds together the discourse and finds gaps in its interpretation was called “syndesmos” (see Robins, 1968). Indicating the function of prepositions, Aristotle called it “Prothesis” (a part of speech placed before other words in a composition
Copied from: Cosmic Chain by Onyeji Nnaji I n the Igbo cosmology, the word Isee is a definite symbolic word as revealed through the Igbo language and culture. A human being has five fingers, five toes. The hands and feet are fundamentals to the survival in life as they are necessary in ensuring that man moves to places where he gets food and grapples on the food to sustain his life. To this view, the rhetoric that binds vocatives in the form of incantation (anchoring on the heart-lock: four ) and the concomitant reprisal in the manner of affirmation that holds the human life bind to his original spiritual person, therefore defining existence and essences are unified by the corresponding echo: Isee!!!!! Therefore it stands that anytime a prayer is said in the Igbo land, the attendants who would want the fulfillment of the prayer unanimously affirmed the prayer by saying Isee! Five then becomes the language of the spirit, the language of the creator that indicates agreement to, no