Give Govt A Chance To Implement Reforms, Tinubu Appeals To #EndSARS Protesters
The National Leader of the All Progressives Congress (APC), Bola Tinubu has appealed to the #EndSARS Protesters to give the government a chance to implement the reforms they are demanding.
He made the appeal in a statement he personally signed on Tuesday on the heels of the agitations by Nigerian youths against police brutality and violations of fundamental human rights.
“It is only fair that the government must be given the chance to implement the reforms demanded by the protesters. This can certainly not be done instantaneously by the waving of a magic wand,” the statement partly read.
“If the government had not implemented promised reforms in the past, the swiftness with which it has responded to the demands of the protesters this time around shows that there is a positive change by the government both of attitude and of a new sense of urgency.
“The protesters have made considerable gains within a very short period. But they should also be careful not to fritter away such gains due to lack of moderation and strategic thinking.
“For instance, it is unfortunate that hoodlums, thugs and assorted criminals have seized on the protests to perpetrate violence, disrupt civil life and harass, intimidate and assault innocent persons going about their lawful business,” he said.
SEE FULL STATEMENT HERE:
‘#ENDSARS PROTESTS – THE REMEDY FOR NATIONAL MALADIES IS MORE, NOT LESS, DEMOCRACY’
For the past twelve days, our country has witnessed massive protests by youths in different cities, which were ignited by widespread disenchantment with the gross human rights abuses including torture, extortion, harassment, intimidation and even extra-judicial killings of Nigerians by members of the disbanded Special Anti-robbery Squad (SARS). The demands for fundamental police reforms by the protesting youths are in pursuit of our aspiration in our national anthem “to build a nation where peace and justice shall reign”. Justice as one of our greatest writers has memorably noted is “the first condition of humanity”.
A society where those who are paid from the public purse to protect the lives and property of the people become themselves threats to the liberty, safety and dignity of the people; where human life is difficult to distinguish from the Thomas Hobbes ‘State of Nature – ‘solitary, poor, nasty and brutish’ is not one fit for free and decent people to live in. Such impunity and lawlessness are incompatible with the values and tenets of a democratic society governed by the supremacy of the rule of law.
It is impossible for anyone truly committed to the rule of law, democracy and good governance to be opposed to the concern and demands of the protesters. There is no way that any society can make meaningful progress without the enthronement of these values. The protesters have for the better part of the commencement of their civil action conducted themselves with an admirable sense of responsibility, restraint and maturity. This is commendable. Indeed, the high level of organization demonstrated by the protesting youths shows a new level of consciousness of the capability of a vigilant civil society as well as the efficacy of people’s power. This can only ultimately strengthen the country’s democratic evolution and sustainability.
Arnold Toynbee, the great 19th-century historian observed that societies progress through a process of ‘challenge and response’.
Society confronts challenges such as injustice, impunity, corruption, dictatorship and is forced to respond in resistance and struggle for emancipation. The result is the triumph of justice over injustice, liberty over tyranny and right over wrong thus enabling the society to be elevated to a higher level of good, accountable, responsible and responsive governance. It was through this process that colonialism, apartheid, and all forms of dictatorship, misrule and tyranny have been overcome across time and space. Our current democratic dispensation was borne of struggle in response to the challenge of military dictatorship.
The impunity of SARS was thus a challenge that the youth have responded positively and courageously to and has triggered the commencement of the fundamental reform of the country’s policing system.
But then, the protesters must admit that the President Muhammadu Buhari administration has acted with commendable dispatch by not only scrapping SARS but also accepting the five-point demand that triggered the protests. This shows a laudable sensitivity to the grievances of the youths. It is only fair that the government must be given the chance to implement the reforms demanded by the protesters. This can certainly not be done instantaneously by the waving of a magic wand. If the government had not implemented promised reforms in the past, the swiftness with which it has responded to the demands of the protesters this time around shows that there is a positive change by the government both of attitude and of a new sense of urgency.
The protesters have made considerable gains within a very short period. But they should also be careful not to fritter away such gains due to lack of moderation and strategic thinking. For instance, it is unfortunate that hoodlums, thugs and assorted criminals have seized on the protests to perpetrate violence, disrupt civil life and harass, intimidate and assault innocent persons going about their lawful business. The intent of the organizers of the protests is to achieve stated objectives on police reform, which the government has in principle accepted. It can certainly not be their motive to cause generalized anarchy or effect regime change. If they give the impression that that is their goal, then any government will necessarily have to act with the requisite decisiveness and force to restore law and order and preserve the constitutional rule.
The vigour and vibrancy of the protests are an indication of the growing strength of the democratic culture in Nigeria. It is a demonstration of the beauty of democracy and its promotion and protection of people’s power. However, the protesters must be careful not to set the stage for the erosion or destruction of the same democratic process that gives them the freedom and right to protest in the first place. Their democratic right to protest must not be exercised in such a way that impedes the democratic right of other citizens to freedom of movement, expression and the liberty to pursue their livelihoods. The fight for police reforms is surely to promote and protect the wellbeing of millions of Nigerians. It is a contradiction for the protesters to act in ways that will further worsen the economic well-being of the very people they are fighting for.
It is important that the ruling All Progressives Congress (APC) utilize this protest as an opportunity to go back to the drawing board and recommit itself to the values for which the party was formed through extraordinary hard work, dedication and commitment. There is no doubt that the party has recorded tremendous achievements in diverse sectors since 2015. But it now has to sit back, examine the gaps between its promises and its performance in order to make necessary amends. It is important that all members of the party put aside petty and shortsighted ambitions, needless infighting and unite to support the government of President Muhammadu Buhari to focus on delivering on its mandate for the remainder of its tenure.
In the final analysis, the cure for protracted and delicate national problems is to continue to strengthen the democratic process rather than engage in acts that can lead to generalized anarchy in which democracy cannot thrive. The protests have forcefully demonstrated the reality and potency of people’s power and the new energy must be tapped and channeled to strengthen, not weaken the country’s democracy. Surely, the country cannot remain the same after this. The government has demonstrated its sensitivity to the demands of the youth and must now be supported to implement the reforms it has committed itself to. It is a good sign that Governor Babajide Sanwo-Olu in Lagos and a number of other state governments have speedily set up judicial panels of inquiry into acts of police brutality over the years. I urge the state governments which are yet to do so to emulate this example. This process of change should be supported and this cannot be done in an atmosphere of endless protests that are also crippling an economy already enfeebled by the COVID-19 pandemic.
Let me commend all our religious leaders, Christians and Muslims for their patriotism and high sense of responsibility at this sensitive time. I appeal to them to call on their teeming followers to call off the protests for now and give peace a chance. Finally, I also strongly appeal to the protesters – YOU HAVE MADE YOUR POINT. GOVERNMENT HAS MADE ITS COMMITMENT TO YOU. PLEASE, PLEASE AND PLEASE, CALL OFF THE PROTESTS. GIVE GOVERNMENT A CHANCE TO IMPLEMENT YOUR DEMANDS. GOD BLESS YOU.
ASIWAJU BOLA TINUBU
Follow us on twitter (ajuede.com) or on Instagram (ajuedeman) for details of the global situation presently.
Like our page on facebook @ Info4everybody Last Wednesday, we published the success story from Dr. Vladimir Zelenko, a board-certified family practitioner in New York, after he successfully treated 350 coronavirus patients with 100 percent success using a cocktail of drugs: hydroxychloroquine, in combination with azithromycin (Z-Pak), an antibiotic to treat secondary infections, and zinc sulfate. Dr. Zelenko said he saw the symptom of shortness of breath resolved within four to six hours after treatment. Do you know that the ancient Egypt were civilized by architects from the (500,000 - 4000 BC) Nsukka Civiliation? Now, Dr. Zelenko provides updates on the treatment after he successfully treated 699 COVID-19 patients in New York. In an exclusive interview with former New York Mayor, Rudy Giuliani, Dr. Vladmir Zelenko shares the results of his latest study, which showed that out of his 699 patients treated, zero patients died, zero patients intubated, and four ho
THE AKAN Copied from the book, Reality as Myth by Onyeji Nnaji . The influence of the Akan on their content nations lies on their population and commonwealth of their brother nations. The Akan are one of the largest ethnic groups in West Africa. Their population is scattered across West Africa and beyond. Among this huge population of the Akan, the Ghanaians are more popular, perhaps because of the political influence of the Ashanti Empire in the area. Not much is heard or known about other Akan settlements like the Akwamu, the Akyem , the Akuapem, the Denkyira, the Abron, the Aowin, the Ahanta, the Anyi, the Baoule, the Chokosi, the Fante, the Kwahu, the Sefwi, the Ahafo, the Assin, the Evalue, the Wassa the Adjukru, the Akye, the Alladian, the Attie,the M'Bato, the Abidji, the Avikam,the Avatime the Ebrie,
Copied from the Book; " Reality as Myth " by Onyeji Nnaji The beauty of the discovering of the Radar Rivers and their channels is that it disproves the western hegemonic claim of the Euphrates valley being the position of the birth of the great river, all the points that opposed their claims notwithstanding. Even God himself was very perfect in His creation by placing them in their positions, hierarchically, according to their birth. The first river that flowed located the Havilah land where there are good quality gold, bdellium and fine onyx stones. Pison was the oldest of the rivers and it flowed through the land of the southern Africa. The second river flowed northward to Ethiopia. It was when Africa had been overtaken by virtue of her proximity to the Great Water that other parts of the world began to encounter the remaining river; remarkable with Hiddekel. Subscribe to ajuede.com to be updated on our posts on dailies. The major problem tow
Strictly for Couples T he biggest risk every marriage faces is what I call the retiring time. There is actually no retiring time for marriage as the union directly speaks of itself. But many marriages normally do have certain time in their history when the couples begin to ware away from the other like a baked clod-and-pebble. By this time the parties find it difficult to retrace the path that once brought them together. You may have heard “I don’t think I sought your hands in marriage with clear eyes”. Next, they may say that the other used means on them. It is not always so, even when some people believe that someone could use means as a wooing instrument. Some of the causes of such situations have been discussed in the series 1 through 3. But when someone does not have any of these problems discussed in the series, then it is simply that such a wife needs to make herself look relatively younger that her age to enforce attraction on her husband. To do this one need
Copied from the book, Reality as Myths by Onyeji Nnaji T he world of the Bantu travellers shows the walls of the migration that recorded the highest population among the African settlement. Originating from the largest population among the four races that settled in the east before time, all Bantu travellers were pygmies; for that was the nature of the Umudiala, the generation that gave birth to them. Bantu migration was rated the third earliest migration of the Negro race from the east. In this regard, all their movement had involved great population of people compared to the number of people involved in the two earlier populations that gave birth to Ethiopia, Nubia and Egypt: the Walker Traveller, and the Race of Anu. Bantu population as we have identified in the third chapter above outweighs the rest of the population of the ancient fathers that founded many of the nations of antiquity mentioned earlier. Discussing them in beat will pose a little challenge since
STRICTLY FOR COUPLES … You will know that the man is the head while you are his neck. As such, you direct his focus and make him fixative Our series include the following : * Show him what he looks out for from other women * Teach him like he knows nothing * Learn to play naked games with your husband * Learn to package yourself * Learn to work on your husband M y neighbour had v owed never to let any girl survive as a salesgirl in my shop. This thing has happened for over three times. Each time we brought a new salesgirl, the girl would stay for two or three months; and suddenly she would end her contract with us. In all these, my husband did not know. So, being that the girls usually stole money and other items, the reason for their departure became genuine, thus: they ran away to avoid being punished for their actions. But behind this, the underlying truth is that the girls had been embarrassed by my neighbour who would warn them to leave her loosed husband. Re
T he name Nkalaha is a coinage which stands for a people occupying a geographical land and regional setting in the eastern part of Nigeria. It is a coinage which attempts to explain the direction of movement and adventure of the men who founded the community in the 15th century AD. According to oral sources and some documentation about this community, some of these men were believed to have traveled from Ida, old Benue state of Nigeria to inhabit the land. These men had traveled on different days to locate the place. Onojah who originally founded the land was said to have been in a deep search for a place of safety as he was besieged by a fate that appeared to make him somewhat incompatible with his own people. Nkalaha is one of the communities that make up Ishielu Local Government Area of Ebonyi State. Nkalaha occupied the northern part of Ishielu Local Government Area. She is located through the zip 135.031.000. The community sits on 923.768km 2 . She shares boundaries
The Mystery of Number, “Five” in the Igbo Cosmology. From: Aspects of the Ancient African Metaphysics; Chapter: Seven; Topic: Igbo Geometries and the Metaphysics of Numbers. Author: Onyeji Nnaji. I n the Igbo cosmology, the word Isee is a definite symbolic word as revealed through the Igbo language and culture. A human being has five fingers, five toes. The hands and feet are fundamentals to the survival in life as they are necessary in ensuring that man moves to places where he gets food and grapples on the food to sustain his life. To this view, the rhetoric that binds vocatives in the form of incantation (anchoring on the heart-lock: four ) and the concomitant reprisal in the manner of affirmation that holds the human life bind to his original spiritual person, therefore defining existence and essences are unified by the corresponding echo: Isee!!!!! Therefore it stands that anytime a prayer is said in the Igbo land, the attendants who would want the fulfillment of the
INTRODUCTION One thing that made Udi remarkable is the indubitable legacy adopted in commemoration of the legendry fighter, Uto at Nsude. It was one of the greatest contributions of the descendants of Agbaja to the survival of Nsukka civilization of memory. Uto held from Oshie. Uto dies of small pox after a mercenary battle he was hired to fight in the ancient Benin. His body was buried in the evil forest as the tradition demanded. Although he lived no longer, the stepped pyramids above were adopted to commemorate the lasting peace he brought to the entire Oshie and Udi nation of people. Another remarkable thing about Udi is the fertility of the land. This has contributed widely in sustaining the inhabitants and provided a name for the inhabitants in the manner of Abakaliki, Umudike, Ogbaru, Igboariam, Ohaji, Uzouwani, etc., especially in Amofia-Agu, Affa. Udi is a land of great rivers and springs: Adaada, Ajali, Oji, Aria, Nvenu, Ngene Evu, Iyi Ububo, etc. as was the situ
There are four generations…, and the fourth generation, which is the most exalted, is kingless and perfect. These people will enter the holy place of their Father and they will reside in rest … They are kings. They are the immortal within the mortal ( The Nag Hammadi, 219 ) Also read Nsukka Civilization: The Peopling of Ancient Nsukka One of the African homes that colonialism has completely deformed beyond certain level of recognition is Nsukka. Colonialism apart, the most affecting factor to the survival of the meaning which the rich cultural enclave, Nsukka, carries will best be blamed on postcolonial political structure. The biggest harm all these have against Nsukka as a people is that they rubbed her of the meaning of her name; their place of origin; how their fathers managed to come into their present abodes and who their ancestors were. A profound understanding of the excerpt above will open the door towards deciphering the meaning and origin of the people call