“And the Lord asked Cain, ‘where is thy brother Abel?’ And he said ‘I know not: am I my brother’s keeper?’ And the Lord said, ‘what have you done? The voice of your brother’s blood is crying to me from the ground’- Genesis 4: 9-10.
Today is Biafra day. It is a day that has been set aside to honor the memory of the 3 to 5 million Biafran civilians that were killed in the Nigerian civil war which took place from 1967 to 1970.
It is pertinent to note that 95% of those that were killed were civilians and at least one million of them were innocent children who were purposely targetted and systematically and clinically starved to death.
This is one of the greatest war-time atrocities and barbaric acts of ethnic cleansing, mass murder and genocide in human history and the entire world sat by silently and watched with horror and disgust as the Nigerian state effected it with cold-blooded precision.
To use Macbeth’s infamous words in William Shakespeare’s famous play, this was indeed a “bloody business”.
Yet at the time and for the last 50 years, instead of showing remorse, the Nigerian state has tried to justify this madness, including the starving of little children, by making a series of heartless and incendiary statements like “starvation is a legitimate weapon of war” and others like “we cannot be expected to feed our enemies”.
These words and such sentiments are not only heartless, chilling and cold-blooded but they are also totally and completely unacceptable.
What we did to the Biafran civilian population was nothing short of a war crime and every single person that was in any way involved in the carnage should have been prosecuted for crimes against humanity at the International Criminal Court.
Aside that I have always maintained that Nigeria owes an apology to the people of the South East for this great injustice and act of sheer wickedness.
Admitting that what we did was wrong is not an act of weakness and neither does it make those of us that say it unpatriotic.
It simply means that we are strong enough to acknowledge our own errors, that we are compassionate enough to acknowledge the pain of our victims and that we are patriotic enough to ensure that our country never commits such an atrocity again.
It would also prove that we are remorseful, humane, decent and civilised and it would open the door for God’s forgiveness and redemption for our people and nation.
Apart from bring the right thing to do this is also a profound and deep spiritual principle which is acknowledged by much of humanity but which, for some curious reason, is lost on most Nigerian leaders.
Virtually every country on this planet that has committed acts of genocide against its own citizens or the citizens of other countries have acknowledged it and have in one way or the other expressed their regrets to their victims. In many cases they have also sought to make reparations.
They have recognised the fact this is essential to help the healing process and to usher in peace and genuine reconciliation.
The two notable exceptions are Turkey, who killed millions of Christian Armenians after the First World War, and Nigeria, who murdered millions of Biafrans between 1967 and 1970. Both countries have refused to even acknowledge that genocide took place let alone express their regrets for unleashing it.
We can and must fix that. We can and must change our mindset. We must do the right thing. We must express our regrets for this great act of evil.
We must accept the fact that there is nothing noble, wholesome or decent in starving children to death or butchering defenceless civilians in the name of war or anything else.
We must acknowledge the power of God and the sanctity of human life and we must fear His power and His wrath.
Until we do so I am absolutely convinced that nothing can go well for our country because the blood of those innocent Biafrans that we murdered cries to God in heaven for vengeance. Until we do so we shall just continue to go around in circles and things will just get from bad to worse.
Permit me to end this short contribution with the words of my wife Mrs. Regina Fani-Kayode. She said,
“How many people can accept this level of wickedness against their own families and still go on to live in peace with their enemies for over 50 years without any thoughts of vengeance? Even now all they’ve asked for is freedom to develop their own land and not a cry for justice against the leaders of this evil. The earth which opened it’s mouth to swallow that blood will continue rise up against the progress of this country unless we do the right thing. Let Biafra go!”
Regina’s deep sense of justice and her passion and rage is shared by many throughout the world and in the South Eastern part of Nigeria.
May the souls of all those that died on both sides of the divide in the Nigeria/Biafra civil war rest in peace
Like our page on facebook @ Info4everybody Last Wednesday, we published the success story from Dr. Vladimir Zelenko, a board-certified family practitioner in New York, after he successfully treated 350 coronavirus patients with 100 percent success using a cocktail of drugs: hydroxychloroquine, in combination with azithromycin (Z-Pak), an antibiotic to treat secondary infections, and zinc sulfate. Dr. Zelenko said he saw the symptom of shortness of breath resolved within four to six hours after treatment. Do you know that the ancient Egypt were civilized by architects from the (500,000 - 4000 BC) Nsukka Civiliation? Now, Dr. Zelenko provides updates on the treatment after he successfully treated 699 COVID-19 patients in New York. In an exclusive interview with former New York Mayor, Rudy Giuliani, Dr. Vladmir Zelenko shares the results of his latest study, which showed that out of his 699 patients treated, zero patients died, zero patients intubated, and four ho
Copied from the book, Reality as Myth by Onyeji Nnaji . The influence of the Akan on their content nations lies on their population and commonwealth of their sister nations. The Akan are one of the largest ethnic groups in West Africa. Their population is scattered across West Africa and beyond. Origin of Africa Among this huge population of the Akan, the Ghanaians are more popular, perhaps because of the political influence of the Ashanti Empire in the area. Not much is heard or known about other Akan settlements like the Akwamu, the Akyem , the Akuapem, the Denkyira, the Abron, the Aowin, the Ahanta, the Anyi, the Baoule, the Chokosi, the Fante, the Kwahu, the Sefwi, the Ahafo, the Assin, the Evalue, the Wassa the Adjukru, the Akye, the Alladian, the Attie,the M'Bato, the Abidji, the Avikam,the Avatime the Ebrie, the Ehotile, the Nzema, the Abbe, the Aboure, the Coromantins, t
Copied from the Book; " Reality as Myth " by Onyeji Nnaji The beauty of the discovering of the Radar Rivers and their channels is that it disproves the western hegemonic claim of the Euphrates valley being the position of the birth of the great river, all the points that opposed their claims notwithstanding. Even God himself was very perfect in His creation by placing them in their positions, hierarchically, according to their birth. The first river that flowed located the Havilah land where there are good quality gold, bdellium and fine onyx stones. Pison was the oldest of the rivers and it flowed through the land of the southern Africa. The second river flowed northward to Ethiopia. It was when Africa had been overtaken by virtue of her proximity to the Great Water that other parts of the world began to encounter the remaining river; remarkable with Hiddekel. Subscribe to ajuede.com to be updated on our posts on dailies. The major problem towards
There are four generations…, and the fourth generation, which is the most exalted, is kingless and perfect. These people will enter the holy place of their Father and they will reside in rest … They are kings. They are the immortal within the mortal ( The Nag Hammadi, 219 ) O ne of the African homes that colonialism has completely deformed beyond certain level of recognition is Nsukka. Colonialism apart, the most affecting factor to the survival of the meaning which the rich cultural enclave, Nsukka, carries will best be blamed on postcolonial political structure. The biggest harm all these have against Nsukka as a people is that they rubbed her of the meaning of her name; their place of origin; how their fathers managed to come into their present abodes and who their ancestors were. A profound understanding of the excerpt above will open the door towards deciphering the meaning and origin of the people called Nsukka. Also read Nsukka Civilization: The Pe
STRICTLY FOR COUPLES … You will know that the man is the head while you are his neck. As such, you direct his focus and make him fixative Our series include the following : * Show him what he looks out for from other women * Teach him like he knows nothing * Learn to play naked games with your husband * Learn to package yourself * Learn to work on your husband M y neighbour had v owed never to let any girl survive as a salesgirl in my shop. This thing has happened for over three times. Each time we brought a new salesgirl, the girl would stay for two or three months; and suddenly she would end her contract with us. In all these, my husband did not know. So, being that the girls usually stole money and other items, the reason for their departure became genuine, thus: they ran away to avoid being punished for their actions. But behind this, the underlying truth is that the girls had been embarrassed by my neighbour who would warn them to leave her loosed husband. Re
INTRODUCTION In the history of syntax, prepositions alongside other parts of speech are considered as one of the esteemed contributions of the sophists (the itinerant teachers) to the development of the human language. Etymologically, the term “preposition” belonged to the group of word class Aristotle, the founder, referred to as “syndesmoi”. Others in this group are conjunction , article and pronoun . They were thus grouped by Aristotle because they were found to be performing related functions that are summed up in binding terms and exposing the gaps amidst sentences when they are not included. As a plural term, “syndesmoi” is a collective noun that stands for the group while, conjunction , the part of speech that binds together the discourse and finds gaps in its interpretation was called “syndesmos” (see Robins, 1968). Indicating the function of prepositions, Aristotle called it “Prothesis” (a part of speech placed before other words in a composition
Copied from the book, Reality as Myths by Onyeji Nnaji T he world of the Bantu travellers shows the walls of the migration that recorded the highest population among the African settlement. Originating from the largest population among the four races that settled in the east before time, all Bantu travellers were pygmies; for that was the nature of the Umudiala, the generation that gave birth to them. The Wikipedia map for Bantu migrations shown below will be of help towards digesting our descriptions of the Bantu people. Bantu migration was rated the third earliest migration of the Negro race from the east. In this regard, all their movement had involved great population of people compared to the number of people involved in the two earlier populations that gave birth to Ethiopia, Nubia and Egypt: the Walker Traveller, and the Race of Anu. Bantu population as we have identified in the third chapter above outweighs the rest of the population of the ancient fathers
T he name Nkalaha is a coinage which stands for a people occupying a geographical land and regional setting in the eastern part of Nigeria. It is a coinage which attempts to explain the direction of movement and adventure of the men who founded the community in the beginning. According to oral sources and some documentation about this community, some of these men were believed to have traveled from Ida, old Benue state of Nigeria to inhabit the land. These men had traveled on different days to locate the place. Onojah who originally founded the land was said to have been in a deep search for a place of safety as he was besieged by a fate that appeared to make him somewhat incompatible with his own people. Other works bothering on Nkalaha are stated below. Touch any of the topics and read them to increase your understanding of your home. Make comments where necessary. * The History of Nkalaha language * Myth and the Nkalaha world * The negative effects of politics in Nka
Strictly for Couples T he biggest risk every marriage faces is what I call the retiring time. There is actually no retiring time for marriage as the union directly speaks of itself. But many marriages normally do have certain time in their history when the couples begin to ware away from the other like a baked clod-and-pebble. By this time the parties find it difficult to retrace the path that once brought them together. You may have heard “I don’t think I sought your hands in marriage with clear eyes”. Next, they may say that the other used means on them. It is not always so, even when some people believe that someone could use means as a wooing instrument. Some of the causes of such situations have been discussed in the series 1 through 3. But when someone does not have any of these problems discussed in the series, then it is simply that such a wife needs to make herself look relatively younger that her age to enforce attraction on her husband. To do this one need
Copied from: Cosmic Chain by Onyeji Nnaji I n the Igbo cosmology, the word Isee is a definite symbolic word as revealed through the Igbo language and culture. A human being has five fingers, five toes. The hands and feet are fundamentals to the survival in life as they are necessary in ensuring that man moves to places where he gets food and grapples on the food to sustain his life. To this view, the rhetoric that binds vocatives in the form of incantation (anchoring on the heart-lock: four ) and the concomitant reprisal in the manner of affirmation that holds the human life bind to his original spiritual person, therefore defining existence and essences are unified by the corresponding echo: Isee!!!!! Therefore it stands that anytime a prayer is said in the Igbo land, the attendants who would want the fulfillment of the prayer unanimously affirmed the prayer by saying Isee! Five then becomes the language of the spirit, the language of the creator that indicates agreement to, no