Raising awareness on Iran or enjoying losing dismally?
The Trump administration's announcement that US Secretary of State Mike Pompeo will go back to the United Nations to demand snap-back UN sanctions on Thursday and Friday, fresh after coming away with pie on its face from an embarrassing and overwhelming defeat at the UN Security Council last week, raises some alarming questions.
Has the Trump administration decided that it now likes to lose publicly and dismally when it comes to Iran?
Last Friday, the only country on the UNSC to support the US vote to extend the conventional arms embargo on Iran, set to expire in October, was the largely geopolitically irrelevant Dominican Republic. China and Russia were loudly against.
Traditional US allies like England, France and Germany – who do not want Iran to be able to buy and sell arms – all abstained. They had previously and clearly explained that they believed that the Islamic Republic would have kicked out IAEA inspectors if the vote had passed.
All of the remaining members of the 15-member UNSC also abstained, despite a range of views on the dangers presented by Iran.
In theory, this vote was the US's best chance because it did not need to have a special status as a party to the 2015 Iran nuclear deal to ask the UNSC to pass an extension.
One of the reasons it was important to the US to extend the embargo was to maintain pressure on Tehran. Another was to create a historic record that the world could look back on – if and when new Iranian weapons start increasing the ayatollah’s ability to promote terror in the Middle East, Europe and elsewhere.
The US undoubtedly could have done better garnering votes if it were attempting more serious multilateral diplomacy on other issues that matter to countries on the UNSC.
Top Israeli officials like Yuval Steinitz had previously warned The Jerusalem Postthat if the United States scuttles with key countries on unrelated matters that could undermine isolating the Islamic Republic.
But risking losing on that UNSC vote was arguably a brave move.
In contrast, this next move seems to simply disregard reality.
For better or for worse – and there are certainly many Israel-supporters who think it was for the better – the US left the Iran nuclear deal in May 2018.
Pompeo previewed some interesting arguments a few months ago for how the US could argue it still has some kind of status in the agreement to call for UN snapback sanctions against Iran for violating the nuclear deal – which it admits it is violating.
But it does not seem that anyone besides the US, Israel and some of the Gulf states is buying these legal arguments.
Leaving the deal in May 2018 enabled the US "maximum pressure" campaign.
However, according to both US adversaries like Russia and China, and to traditional US allies like England, France, and Germany, when the US left the deal it ceased to have any rights to call for a vote.
Without calling for a second vote, the US can and has repeatedly upped its "maximum pressure" campaign with new unilateral sanctions and it can try to do that again in October to block arms sales to Iran, even if the arms embargo expires, as expected. That could be the answer even if the US cannot call for a second vote.
What is the point in calling a second dramatic public vote in less than two weeks where the US knows it will lose and lose badly?
The first vote arguably raised public awareness and maybe even embarrassed US allies to stand up for their opposition to Tehran's terror and puts a principled stand into the historical record.
A second overwhelming vote of defeat will make the US look like a repeat loser with no pull, leverage or allies. It also will make it look like Iran has more support than it does amidst the complex calculations that the Europeans are making.
So, as it barrels toward a second unambiguous losing vote on snapback sanctions, the question must be asked: has the Trump administration suddenly gotten fond of losing?
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AKANCopied from the book, Reality as Myth by Onyeji Nnaji. The influence of the
Akan on their content nations lies on their population and commonwealth of
their brother nations. The Akan are one of the largest ethnic groups in West
Africa. Their population is scattered across West Africa and beyond. Among this
huge population of the Akan, the Ghanaians are more popular, perhaps because of
the political influence of the Ashanti Empire in the area. Not much is heard or
known about other Akan settlements like the Akwamu, the Akyem , the Akuapem,
the Denkyira, the Abron, the Aowin, the Ahanta, the Anyi, the Baoule, the
Chokosi, the Fante, the Kwahu, the Sefwi, the Ahafo, the Assin, the Evalue, the
Wassa the Adjukru, the Akye, the Alladian, the Attie,the M'Bato, the Abidji,
the Avikam,the Avatime the Ebrie, the Ehotile, the Nzema, the Abbe, the Aboure,
the Coromantins, the Ndyuka people and other peoples of Côte d'Ivoire. Every Akan nation adopts the image…
from the Book; "Reality as Myth"
by Onyeji Nnaji
of the discovering of the Radar Rivers and their channels is that it disproves
the western hegemonic claim of the Euphrates valley being the position of the
birth of the great river, all the points that opposed their claims
notwithstanding. Even God himself was very perfect in His creation by placing
them in their positions, hierarchically, according to their birth. The first
river that flowed located the Havilah land where there are good quality gold,
bdellium and fine onyx stones. Pison was the oldest of the rivers and it flowed
through the land of the southern Africa. The second river flowed northward to
Ethiopia. It was when Africa had been overtaken by virtue of her proximity to
the Great Water that other parts of the world began to encounter the remaining
river; remarkable with Hiddekel.
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The major problem towards deciphering the original plac…
Copied from the book, Reality as Myths by Onyeji NnajiThe world of the Bantu travellers shows the walls of the
migration that recorded the highest population among the African settlement.
Originating from the largest population among the four races that settled in
the east before time, all Bantu travellers were pygmies; for that was the
nature of the Umudiala, the
generation that gave birth to them. Bantu migration was rated the third
earliest migration of the Negro race from the east. In this regard, all their
movement had involved great population of people compared to the number of
people involved in the two earlier populations that gave birth to Ethiopia,
Nubia and Egypt: the Walker Traveller, and the
Race of Anu. Bantu population as we have identified in the third chapter
above outweighs the rest of the population of the ancient fathers that founded
many of the nations of antiquity mentioned earlier. Discussing them in beat
will pose a little challenge since their migration condi…
The name Nkalaha is a
coinage which stands for a people occupying a geographical land and regional
setting in the eastern part of Nigeria. It is a coinage which attempts to
explain the direction of movement and adventure of the men who founded the
community in the 15th century AD. According to oral sources and some
documentation about this community, some of these men were believed to have
traveled from Ida, old Benue state of Nigeria to inhabit the land. These men
had traveled on different days to locate the place. Onojah who originally
founded the land was said to have been in a deep search for a place of safety
as he was besieged by a fate that appeared to make him somewhat incompatible
with his own people. Nkalaha
is one of the communities that make up Ishielu Local Government Area of Ebonyi
State. Nkalaha occupied the northern part of Ishielu Local Government Area. She
is located through the zip 135.031.000. The community sits on 923.768km2. She shares boundaries with neighbourin…
My neighbour had vowed never to let any girl
survive as a salesgirl in my shop. This thing has happened for over three
times. Each time we brought a new salesgirl, the girl would stay for two or
three months; and suddenly she would end her contract with us. In all these, my
husband did not know. So, being that the girls usually stole money and other
items, the reason for their departure became genuine, thus: they ran away to
avoid being punished for their actions. But behind this, the underling truth is
that the girls had been embarrassed by my neighbour who would warn them to leave
her loosed husband. Recently, the woman threatened to f…
The Mystery of
Number, “Five” in the Igbo Cosmology.From: Aspects
of the Ancient African Metaphysics;Chapter: Seven;Topic: Igbo
Geometries and the Metaphysics of Numbers.Author: Onyeji
Nnaji. In the Igbo
cosmology, the word Isee is a definite symbolic word as revealed through
the Igbo language and culture. A human being has five fingers, five toes. The
hands and feet are fundamentals to the survival in life as they are necessary
in ensuring that man moves to places where he gets food and grapples on the
food to sustain his life. To this view, the rhetoric that binds vocatives in
the form of incantation (anchoring on the heart-lock: four) and the
concomitant reprisal in the manner of affirmation that holds the human life
bind to his original spiritual person, therefore defining existence and
essences are unified by the corresponding echo: Isee!!!!! Therefore
it stands that anytime a prayer is said in the Igbo land, the attendants who would
want the fulfillment of the prayer unanimously …
INTRODUCTION One thing that made Udi remarkable is the indubitable
legacy adopted in commemoration of the legendry fighter, Uto at Nsude. It was one
of the greatest contributions of the descendants of Agbaja to the survival of
Nsukka civilization of memory. Uto held from Oshie. Uto dies of small pox after
a mercenary battle he was hired to fight in the ancient Benin. His body was buried
in the evil forest as the tradition demanded. Although he lived no longer, the
stepped pyramids above were adopted to commemorate the lasting peace he brought
to the entire Oshie and Udi nation of people. Another remarkable thing about Udi is the
fertility of the land. This has contributed widely in sustaining the
inhabitants and provided a name for the inhabitants in the manner of Abakaliki,
Umudike, Ogbaru, Igboariam, Ohaji, Uzouwani, etc., especially in Amofia-Agu,
Affa. Udi is a land of great rivers and springs: Adaada, Ajali, Oji, Aria,
Nvenu, Ngene Evu, Iyi Ububo, etc. as was the situation every…
There are four generations…, and the fourth generation, which is the most exalted, is kingless and perfect. These people will enter the holy place of their Father and they will reside in rest … They are kings. They are the immortal within the mortal (The Nag Hammadi, 219)
Also read Nsukka Civilization: The Peopling of Ancient Nsukka One of the African homes that colonialism has completely deformed beyond certain level of recognition is Nsukka. Colonialism apart, the most affecting factor to the survival of the meaning which the rich cultural enclave, Nsukka, carries will best be blamed on postcolonial political structure. The biggest harm all these have against Nsukka as a people are that they rubbed her of the meaning of her name; their place of origin; how their fathers managed to come into their present abodes and who their ancestors are. A profound understanding of the excerpt above will open the door towards deciphering the meaning and origin of the people called Nsukka. Geographic…
ETHIOPIAHISTORY & ORIGIN (Extracted from the
book, Reality as Myth)BYONYEJI NNAJI
Those piles of ruins which you see in that narrow valley
watered by the Nile, are the remains of opulent cities, the pride of the
ancient kingdom of Ethiopia. ... There a people, now forgotten, discovered
while others were yet barbarians, the elements of the arts and sciences. A race
of men now rejected from society for their sable skin and frizzled hair,
founded on the study of the laws of nature, those civil and religious systems
which still govern the universe(Count Volney). Because of the position of Ethiopia
in the Bible story as one remarkable black nation with ancient history, it
becomes almost impossible to see any other nation as being of more ancient than
Ethiopia. Ethiopia suddenly became the yardstick for the analysis of the Negro
race. And with the influence of Christianity in the inner part of Africa, the
adherents were provided with bold pictures of the cradle of the human race…